Albert Schweitzer : a biography by Nils Ole Oermann

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By Nils Ole Oermann

This biography presents a flexible perception into the existence, paintings, and regarded Albert Schweitzer (1875-1965). Nils Ole Oermann bargains a close account of the multifaceted lifetime of Albert Schweitzer who was once a theologian, organist, thinker, healthcare professional, and clinical missionary. Schweitzer's existence was once no longer a directly course from the parsonage in Alsace to the college of Strasbourg, then directly to the health facility in Read more...

summary: This biography presents a flexible perception into the existence, paintings, and considered Albert Schweitzer (1875-1965). Nils Ole Oermann bargains a close account of the multifaceted lifetime of Albert Schweitzer who used to be a theologian, organist, thinker, health care professional, and scientific missionary. Schweitzer's existence was once no longer a directly direction from the parsonage in Alsace to the college of Strasbourg, then directly to the health facility in Lambarene, and finishing with the Nobel Peace Prize in Oslo. In each existence there are highs and lows, victories and defeats, and Schweitzer's lifestyles was once no exception. those ups and downs, notwithstanding, are slightly discernible in Schweitzer's 1931 autobiography, Out of my lifestyles and proposal, the place he offers his existence as a tremendous, purposefully built edifice, the cornerstone of which was once the primary of Reverence for all times, and the just about inevitable final result of which was once the Nobel Peace Prize. thus far, biographers, reporters, and hagiographers have advised and retold the tale of Schweitzer following this simple development with really little serious amendment. Their Schweitzer used to be a guy whose manner and air of mystery set him except different highbrow giants of his time. yet no longer every thing Schweitzer documents in his autobiography corresponds with what's present in the information and in his unpublished writings. it really is at the foundation of those old resources and newer courses that Oermann makes an attempt to comic strip a extra real looking photograph of Albert Schweitzer. Oermann attracts on newly exposed own papers which make clear Schweitzer's dealings with the East German professionals and his position within the anti-nuclear circulation. He additionally builds on a few interviews from these linked to Schweitzer, so much particularly his daughter

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36 Schweitzer did not consider the seven years he spent in Mulhouse to be part of this happiness, but, at least in retrospect, he would always describe his childhood as being generally ‘happy’. His memories of Gunsbach always seem more light-hearted than those he had of Mulhouse. Meanwhile, as a young man Schweitzer increasingly felt that he needed to show his gratitude for having received so much that he did not deserve. This gratitude, he decided, was to be expressed by spending his life in serving humanity.

His memories of Gunsbach always seem more light-hearted than those he had of Mulhouse. Meanwhile, as a young man Schweitzer increasingly felt that he needed to show his gratitude for having received so much that he did not deserve. This gratitude, he decided, was to be expressed by spending his life in serving humanity. Schweitzer had a weakness for the newly fashionable sport of cycling, an activity that was to bring him closer to his future wife, OUP CORRECTED PROOF – FINAL, 30/8/2016, SPi 16 Albert Schweitzer Helene Bresslau.

He did not, however, give up philosophizing, something he would continue to do all his life, but only the option of pursuing an academic career in philosophy. Instead, he chose a more conventional career path in theology, combining a doctoral degree in theology with practical training as a pastor. The Goll scholarship that he had secured before studying philosophy allowed him to follow his academic interests as a doctoral candidate at the University of Strasbourg for the coming years. At the same time he fulfilled his regular responsibilities as a curate, as most theologians do after their first theology examination, albeit usually full-time.

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