A Calendar of Wisdom by Leo Tolstoy (translated by Peter Sekirin)


By Leo Tolstoy (translated by Peter Sekirin)

This is often the first-ever English-language variation of the publication Leo Tolstoy thought of to be his most crucial contribution to humanity, the paintings of his life's final years. extensively learn in prerevolutionary Russia, banned and forgotten less than Communism; and lately rediscovered to nice pleasure, A Calendar of knowledge is a daily consultant that illuminates the trail of a existence worthy dwelling with a brightness undimmed by means of time. Unjustly censored for almost a century, it merits to be positioned with the few books in our historical past that would by no means stop instructing us the essence of what's very important during this international.

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Professional Writing Heinz Sample text

It is possible to get rid of the evil inside of us, as it is possible to make a roof and windows for our house. This is possible. But it is not pos­ sible for us to destroy evil in this world, just as we cannot order the weather to change and the clouds to disappear. If, instead of teaching others, we would educate^and improve ourselves, then there would be less evil in this world, and all people would live better lives. Do not be embarrassed by your mistakes. Nothing can teach us better than our understanding of them.

The more one rejects person­ ality, the more this divine beginning is manifested. You must love only God, and you must hate only yourself. —Blaise Pascal Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command­ ment have I received of my Father. —John 10:17-18 Only those people who deny their own personality can understand the religious teaching.

Imagine that ninety-nine of them, instead of pecking the corn they need and using it as they need it, start to collect all they can into one big heap. Imagine that they do not leave ' much corn for themselves, but save this big heap of corn on behalf of the vilest and worst in their flock. Imagine that they all sit in a circle and watch this one pigeon^ who squanders and wastes this wealth. And then imagine that they rush at a weak pigeon who is the most hungry among them who darest to take one grain from the heap without permission, and they punish him.

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